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Eric Alterman would like to thank the Investigative Fund of
the Nation Institute and the German Marshall Fund (US) for their
financial support of his research in Europe.
CORRECTION: Alessandro Portelli is
the correct name of the professor of American literature at the
University of Rome. Jürgen Habermas is, of course, a philosopher of
the Frankfurt School (as Alterman originally wrote), who is also
affiliated with Frankfurt University.
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wenty-four hours or so after landing in Paris for a five-city tour in
search of the new European anti-Americanism, I found myself in one of
the coolest places on the planet: a big old ugly hockey arena on the
outskirts of town, surrounded by 15,000 people waiting for Bruce
Springsteen and the E Street Band to come onstage. The concert turned
out to be a pretty standard Springsteen concert. But it's always
interesting to see him play abroad, and Paris enjoys a special place in
Springsteen lore. It was here, back in 1980, that Bruce first talked
politics with his fans. Largely self-educated, Springsteen had been
given a copy of Allan Nevins and Henry Steele Commager's
A Short
History of the United States. He read it and told the crowd that
America "held out a promise and it was a promise that gets broken every
day in the most violent way. But it's a promise that never, ever dies,
and it's always inside of you."
You can tell a lot about a continent by the way it reacts to Bruce
Springsteen. Tonight, at the Bercy Stadium, the typically
multigenerational, sold-out Springsteen audience could be from Anytown,
USA. Everybody knows all the lyrics, even to the new songs. Toward the
end of the evening, Bruce announces, in French, "I wrote this song about
the Vietnam War. I want to do it for you tonight for peace," and 15,000
Parisians, standing in the historic home of cultural anti-Americanism,
scream out at the top of their collective lungs, "I was born in the
USA," fists in the air.
ADVERTISEMENT
You can't be anti-American if you love Bruce Springsteen. You can
criticize America. You can march against America's actions in the world.
You can take issue with the policies of its unelected, unusually
aggressive and unthinking Administration, and you can even get annoyed
with its ubiquitous cultural and commercial presence in your life. But
you can't be anti-American. George W. Bush is "like a cartoon
stereotype" representing "the worst side of the US culture," Jordi
Beleta, 45, told Phil Kuntz of the Wall Street Journal, outside
Barcelona's Palau Sant Jordi two nights after Paris. "Bruce is real.
He's a street man." A Reuters reporter found a similar story in Berlin:
"America can keep Bush but Springsteen can come back here as often as he
wants," said Rumen Milkov, 36.
To be genuinely anti-American, as the Italian political scientist Robert
Toscano points out, is to disapprove of the United States "for what it
is, rather than what it does." Bush Administration officials and their
supporters in the media would like to confuse this point in order to
dismiss or delegitimize widespread concern and anger about the course of
US foreign policy. To listen to their words, Europe has become a
smoldering caldron of anti-Americanism, in which even our best qualities
are held against us by a jealous, frustrated and xenophobic population
led by cowardly, pacifistic politicians. The picture painted in the US
media is one of almost relentless resentment.
I heard it first about France, where an anti-McDonald's movement had
taken hold, and a xenophobic, neofascist Hitler apologist managed to
come in second in a national presidential election. Walk into a French
bookstore and you will find titles like Who Is Killing France?,
American Totalitarianism, No Thanks Uncle Sam, A
Strange Dictatorship. French newspapers are filled with blistering
criticism of the US role in the world. Le Monde, for instance,
pulled no punches when it recently termed Bush's Middle East policies
"extraordinary, unjust and arrogant."
Well, France is France, but even in Britain, whose prime minister, Tony
Blair, has proven Bush's most reliable and articulate ally across the
pond, mainstream papers like the Mirror announce in large
headlines--on July 4, no less--"The USA Is Now the World's Leading Rogue
State." (The more liberal Guardian said the United States is an
"unrepentant outlaw" nation.) Will Hutton, a former editor of the
Observer, wrote a book portraying the United States as in "the
extraordinary grip of Christian fundamentalism"; boasting a "democracy"
that is "an offense to democratic ideals," where the "dominant
conservatism is very ideological, almost Leninist," and is bolstered by
"tenacious endemic racism," with an economy that "rests on an enormous
confidence trick," and in which, incidentally, "citizens routinely shoot
each other."
I heard it about Italy, where the left was historically dominated by an
anti-American Communist Party, and hundreds of thousands gathered to
demonstrate against US-led globalization in July 2001 and again against
the planned war in Iraq in November.
And I heard it, perhaps most alarmingly, about Germany, which, since
World War II, has always been a bastion of support for the United
States. In spring 2002, when Bush visited Berlin, the mayor announced
that he would have to leave town, and tens of thousands of Germans
participated in more than twenty-five large anti-US demonstrations. The
sentiment was hardly limited to the demonstrators, moreover. Not only
did Chancellor Gerhard Schröder manage to win re-election by
running less against his opponent than against Bush's proposed war in
Iraq, refusing cooperation under any circumstances, including full UN
approval--but his justice minister, Herta Däubler-Gmelin, even
compared Bush to Hitler. (According to Washington Post columnist
Marc Fisher, Däubler-Gmelin was only saying "what many Germans
believe.")